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Relaksacija i Razonoda
Putovanje na mentalnim talasima
Aleister Crowley
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<blockquote data-quote="dziba" data-source="post: 55614" data-attributes="member: 1773"><p>13) Every man is more or less aware that his individuality comprises several orders of existence, even when he maintains that his subtler principles are merely symptomatic of the changes in his gross vehicle. A similar order may be assumed to extend throughout nature. </p><p>Illustration: One does not confuse the pain of a toothache with the decay that causes it. Inanimate objects are sensitive to certain physical forces, such as electrical and thermal conductivity; but neither in us nor in them--so far as we know--is there any direct conscious perception of these forces. Imperceptible influences are therefore associated with all material phenomena; and there is no reason why we should not work upon matter through these subtle energies as we do through their material bases. In fact, we use magnetic force to move iron and solar radiation to reproduce images. </p><p>14) Man is capable of being, and using, anything which he perceives, for everything which he perceives is in a certain sense a part of his being. He may thus subjugate the whole of the Universe of which he is conscious to his individual Will. </p><p>Illustration: Man has used the idea of God to dictate his personal conduct, to obtain power over his fellows, to excuse his crimes, and for innumerable other purposes, including that of realizing himself as God. He has used the irrational and unreal conceptions of mathematics to help him in the construction of mechanical devices. He has used his moral force to influence the actions even of wild animals. He has employed poetic genius for political purposes. </p><p>15) Every force in the Universe is capable of being transformed into any other kind of force by using suitable means. There is thus an inexhaustible supply of any particular kind of force that we may need. </p><p>Illustration: Heat may be transformed into light and power by using it to drive dynamos. The vibrations of the air may be used to kill men by so ordering them in speech so as to inflame war-like passions. The hallucinations connected with the mysterious energies of sex result in the perpetuation of the species. </p><p>16) The application of any given force affects all the orders of being which exist in the object in the object to which it is applied, whichever of of those orders is directly affected. </p><p>Illustration: If I strike a man with a dagger, his consciousness, not his body only, is affected by my act, although the dagger, as such, has no direct relation therewith. Similarly, the power of my thought may so work on the mind of another person as to produce far-reaching physical changes in him, or in others through him. </p><p>17) A man may learn to use any force so as to serve any purpose, by taking advantage of the above theorems. </p><p>Illustration: A man may use a razor to make himself vigilant over his speech, by using it to cut himself whenever he ungaurdedly utters a chosen word. He may serve the same purpose by resolving that every incident of his life shall remind him of a particular thing, making every impression the starting point of a connected series of thoughts ending in that thing. He might also devote his whole energies to some one particular object, by resolving to do nothing at variance therewith, and to make every act turn to the advantage of that object. </p><p>18) He may attract to himself any force of the Universe by making himself a fit receptacle for it, and arranging conditions so that its nature compels it to flow toward him. </p><p>Illustration: If I want pure water to drink, I dig a well in a place where there is underground water; I prevent it from leaking away; and I arrange to take advantage of water's accordance with the laws of Hydrostatics to fill it. </p><p>19) Man's sense of himself as seperate from, and opposed to, the Universe is a bar to his conducting its currents. It insulates him. </p><p>Illustration: A popular leader is most successful when he forgets himself and remembers only "The Cause". Self-seeking engenders jealousies and schism. When the organs of the body assert their presence other by silent satisfaction, it is a sign they are diseased. The single exception is the organ of reproduction. Yet even in this case its self-assertion bears witness to its dissatisfaction with itself, since it cannot fulfil its function until completed by its counterpart in another organism. </p><p>20) Man can only attract and employ the forces for which he is really fitted. </p><p>Illustration: You cannot make a silk purse out of a sow's ear. A true man of science learns from every phenomeneon. But Nature is dumb to the hypocrite; for in her there is nothing false.</p><p>note: It is no objection that the hypocrite is himself part of Nature. He is an "endothermic" product, divided against himself, with a tendency to break up. He will see his own qualities everywhere, and thus obtain a radical misconception of phenomena. Most religions of the past have failed by expecting nature to conform with their ideals of proper conduct.</p></blockquote><p></p>
[QUOTE="dziba, post: 55614, member: 1773"] 13) Every man is more or less aware that his individuality comprises several orders of existence, even when he maintains that his subtler principles are merely symptomatic of the changes in his gross vehicle. A similar order may be assumed to extend throughout nature. Illustration: One does not confuse the pain of a toothache with the decay that causes it. Inanimate objects are sensitive to certain physical forces, such as electrical and thermal conductivity; but neither in us nor in them--so far as we know--is there any direct conscious perception of these forces. Imperceptible influences are therefore associated with all material phenomena; and there is no reason why we should not work upon matter through these subtle energies as we do through their material bases. In fact, we use magnetic force to move iron and solar radiation to reproduce images. 14) Man is capable of being, and using, anything which he perceives, for everything which he perceives is in a certain sense a part of his being. He may thus subjugate the whole of the Universe of which he is conscious to his individual Will. Illustration: Man has used the idea of God to dictate his personal conduct, to obtain power over his fellows, to excuse his crimes, and for innumerable other purposes, including that of realizing himself as God. He has used the irrational and unreal conceptions of mathematics to help him in the construction of mechanical devices. He has used his moral force to influence the actions even of wild animals. He has employed poetic genius for political purposes. 15) Every force in the Universe is capable of being transformed into any other kind of force by using suitable means. There is thus an inexhaustible supply of any particular kind of force that we may need. Illustration: Heat may be transformed into light and power by using it to drive dynamos. The vibrations of the air may be used to kill men by so ordering them in speech so as to inflame war-like passions. The hallucinations connected with the mysterious energies of sex result in the perpetuation of the species. 16) The application of any given force affects all the orders of being which exist in the object in the object to which it is applied, whichever of of those orders is directly affected. Illustration: If I strike a man with a dagger, his consciousness, not his body only, is affected by my act, although the dagger, as such, has no direct relation therewith. Similarly, the power of my thought may so work on the mind of another person as to produce far-reaching physical changes in him, or in others through him. 17) A man may learn to use any force so as to serve any purpose, by taking advantage of the above theorems. Illustration: A man may use a razor to make himself vigilant over his speech, by using it to cut himself whenever he ungaurdedly utters a chosen word. He may serve the same purpose by resolving that every incident of his life shall remind him of a particular thing, making every impression the starting point of a connected series of thoughts ending in that thing. He might also devote his whole energies to some one particular object, by resolving to do nothing at variance therewith, and to make every act turn to the advantage of that object. 18) He may attract to himself any force of the Universe by making himself a fit receptacle for it, and arranging conditions so that its nature compels it to flow toward him. Illustration: If I want pure water to drink, I dig a well in a place where there is underground water; I prevent it from leaking away; and I arrange to take advantage of water's accordance with the laws of Hydrostatics to fill it. 19) Man's sense of himself as seperate from, and opposed to, the Universe is a bar to his conducting its currents. It insulates him. Illustration: A popular leader is most successful when he forgets himself and remembers only "The Cause". Self-seeking engenders jealousies and schism. When the organs of the body assert their presence other by silent satisfaction, it is a sign they are diseased. The single exception is the organ of reproduction. Yet even in this case its self-assertion bears witness to its dissatisfaction with itself, since it cannot fulfil its function until completed by its counterpart in another organism. 20) Man can only attract and employ the forces for which he is really fitted. Illustration: You cannot make a silk purse out of a sow's ear. A true man of science learns from every phenomeneon. But Nature is dumb to the hypocrite; for in her there is nothing false. note: It is no objection that the hypocrite is himself part of Nature. He is an "endothermic" product, divided against himself, with a tendency to break up. He will see his own qualities everywhere, and thus obtain a radical misconception of phenomena. Most religions of the past have failed by expecting nature to conform with their ideals of proper conduct. [/QUOTE]
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Aleister Crowley
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